All beings come forth from the unmanifest at the arrival of day, and at nightfall, they dissolve into the unmanifest again.
The interplay of creation and dissolution tied to Brahma’s day and night illustrates the cyclical nature of existence. The commentary emphasizes detachment from these cycles and striving for the unchanging eternal reality.
This multitude of beings, repeatedly created and dissolved, comes into existence helplessly, O Partha, at the arrival of day and night.
Krishna’s insight into the repetitive creation and dissolution of beings highlights the inevitability of change. The commentary encourages mindfulness of this impermanence to inspire efforts toward liberation.
But beyond this unmanifest existence, there is another eternal unmanifest reality, which does not perish even when all beings perish.
The eternal unmanifest reality beyond creation and destruction offers hope for transcendence. The commentary guides seekers to focus on the eternal, surpassing the temporary and mutable aspects of existence.
That which is called the unmanifest and imperishable is said to be the supreme destination. Having reached it, one does not return. That is My supreme abode.
The description of Krishna’s supreme abode underscores its eternal and unchanging nature. This commentary explores liberation as reaching a state beyond return, where divine bliss is the sole reality.
That Supreme Person, O Partha, in whom all beings reside and by whom this whole universe is pervaded, is attainable only by single-minded devotion.
The supreme person as the pervader and sustainer of all beings ties personal devotion to cosmic oneness. This commentary highlights the interconnectedness of individual effort and universal support in spiritual pursuits.
O best of the Bharatas, now I will describe to you the paths of return and non-return, the times at which the yogis depart and do not return or do return.
The times of departure reveal paths of return and non-return, showcasing the importance of timing and readiness. The commentary reflects on the yogic perspective of death as a strategic transition rather than an end.
Fire, light, day, the bright fortnight, and the six months of the northern solstice—departing then, those who know Brahman go to Brahman.
Departing during auspicious conditions like the northern solstice reflects alignment with cosmic rhythms. The commentary emphasizes how natural phenomena mirror the seeker’s internal state and progress.