Bhagvad Gita - Chapter: 14 Guna Traya Vibhaga Yogah

नान्यं गुणेभ्य: कर्तारं यदा द्रष्टानुपश्यति |
गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ||19||

When the seer perceives no doer other than the gunas and knows the Supreme beyond the gunas, he attains My nature.

Drashta: The seer or observer.
Gunebhyah: Beyond the three qualities.
Madhavam: Related to the divine nature.

Krishna encourages Arjuna to recognize the gunas as the doers, freeing oneself from their influence. Understanding this distinction is a step toward attaining the supreme state of liberation.

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Guna Traya Vibhaga Yogah - The embodied being, transcending the three gunas which are the cause of the body, is freed from birth, death, old age, and sorrow, and attains immortality.

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् |
जन्ममृत्युजरादु:खैर्विमुक्तोऽमृतमश्रुते ||20||

The embodied being, transcending the three gunas which are the cause of the body, is freed from birth, death, old age, and sorrow, and attains immortality.

Janma: Birth or creation.
Mrityu: Death or end.
Jaraduhkhaih: Suffering caused by old age.

By transcending the gunas, one escapes the cycle of birth and death. Krishna assures Arjuna that this liberation brings eternal bliss, making it the ultimate goal for those seeking freedom from material suffering.

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Guna Traya Vibhaga Yogah - Arjuna said: By what signs is one who has transcended the gunas recognized, O Lord? What is his conduct and how does he transcend the gunas?

अर्जुन उवाच कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो |
किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते ||21||

Arjuna said: By what signs is one who has transcended the gunas recognized, O Lord? What is his conduct and how does he transcend the gunas?

Lingaih: Characteristics or signs.
Gunatitah: Transcending the gunas.
Prabho: O Lord, referring to Krishna.

Arjuna’s question reflects his growing curiosity about liberation. He seeks clarity on identifying and transcending the gunas, paving the way for Krishna’s guidance on achieving this higher state of being.

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Guna Traya Vibhaga Yogah - The Blessed Lord said: He who neither hates illumination, activity, and delusion when they arise, nor desires them when they cease.

श्रीभगवानुवाच प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव |
न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ् क्षति ||22||

The Blessed Lord said: He who neither hates illumination, activity, and delusion when they arise, nor desires them when they cease.

Prakasham: Illumination or clarity.
Moham: Delusion or confusion.
Kankshati: Desires or yearns for.

Krishna begins describing the qualities of a person who transcends the gunas, highlighting their detachment and equanimity. This marks the beginning of a roadmap for spiritual mastery and inner peace.

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Guna Traya Vibhaga Yogah - He who, seated like one unconcerned, is not disturbed by the gunas, who, knowing that the gunas are active, remains firm and unwavering.

उदासीनवदासीनो गुणैर्यो न विचाल्यते |
गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते ||23||

He who, seated like one unconcerned, is not disturbed by the gunas, who, knowing that the gunas are active, remains firm and unwavering.

Udasinavat: Like one indifferent or neutral.
Gunaih: By the qualities of nature.
Avastiti: Remaining or staying.

Remaining indifferent to the gunas, the liberated soul witnesses their play without attachment. Krishna emphasizes the stability and awareness needed to stay unaffected by the gunas’ fluctuations.

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Guna Traya Vibhaga Yogah - He who is the same in pleasure and pain, who dwells in the Self, to whom a clod of earth, a stone, and gold are alike, who is wise and holds praise and blame to be the same.

समदु:खसुख: स्वस्थ: समलोष्टाश्मकाञ्चन: |
तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुति: ||24||

He who is the same in pleasure and pain, who dwells in the Self, to whom a clod of earth, a stone, and gold are alike, who is wise and holds praise and blame to be the same.

Sukhah: Pleasure or happiness.
Kanchanah: Gold or precious material.
Samstutih: Praise or approval.

The liberated soul remains balanced, unaffected by dualities like pleasure and pain or praise and blame. Krishna points out that such equanimity is crucial for transcending the limitations imposed by the gunas.

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Guna Traya Vibhaga Yogah - He who is the same in honor and dishonor, the same to friend and foe, and who has renounced all undertakings—he is said to have transcended the gunas.

मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयो: |
सर्वारम्भपरित्यागी गुणातीत: स उच्यते ||25||

He who is the same in honor and dishonor, the same to friend and foe, and who has renounced all undertakings—he is said to have transcended the gunas.

Mana: Honor or respect.
Apamana: Dishonor or disrespect.
Mitraripakshayah: Friend and foe alike.

Krishna highlights that detachment from all undertakings and equality toward friend and foe are hallmarks of one who has surpassed the gunas. This state represents ultimate freedom and self-realization.

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