Bhagvad Gita - Chapter: 14 Guna Traya Vibhaga Yogah

तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् |
सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ||6||

Of these, sattva, being stainless and luminous, binds one through attachment to happiness and attachment to knowledge.

Nirmalatva: Purity or cleanliness.
Prakashaka: Illuminating or enlightening.
Sangena: Attachment or connection.

Sattva is revealed as the quality of purity and illumination, promoting happiness and knowledge. Krishna points out its subtle binding nature, as even attachment to joy and intellect can prevent liberation if not transcended.

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Guna Traya Vibhaga Yogah - Rajas, know it to be of the nature of passion, arising from thirst and attachment; it binds fast, O son of Kunti, by attachment to action.

रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् |
तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् ||7||

Rajas, know it to be of the nature of passion, arising from thirst and attachment; it binds fast, O son of Kunti, by attachment to action.

Ragatmakam: Of the nature of passion.
Trishna: Thirst or desire.
Karma: Action or deeds.

Rajas, marked by passion and action, ties individuals to ceaseless activity driven by desire. Krishna explains how it generates restlessness and attachment, making it a crucial aspect to manage for spiritual growth.

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तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् |
प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत ||8||

Tamas, born of ignorance, deludes all embodied beings; it binds through heedlessness, indolence, and sleep.

Ajnana: Ignorance or lack of knowledge.
Pramada: Carelessness or negligence.
Nidra: Sleep or slumber.

Tamas, born of ignorance, is portrayed as a force of inertia that clouds judgment. Krishna warns that heedlessness and confusion caused by tamas hinder progress, contrasting sharply with the clarity offered by sattva.

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सत्त्वं सुखे सञ्जयति रज: कर्मणि भारत |
ज्ञानमावृत्य तु तम: प्रमादे सञ्जयत्युत ||9||

Sattva binds one to happiness, rajas to action, and tamas, covering knowledge, binds one to carelessness.

Sukha: Happiness or pleasure.
Sanjayati: Leads to or causes.
Pramade: Into negligence or heedlessness.

Krishna highlights how the gunas influence tendencies—sattva inclines toward happiness, rajas toward action, and tamas toward negligence. This progression reveals the inherent struggles of human nature and their effects on spiritual pursuits.

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Guna Traya Vibhaga Yogah - O Bharata, sometimes sattva prevails, overcoming rajas and tamas; sometimes rajas overcomes sattva and tamas; and sometimes tamas overcomes sattva and rajas.

रजस्तमश्चाभिभूय सत्त्वं भवति भारत |
रज: सत्त्वं तमश्चैव तम: सत्त्वं रजस्तथा ||10||

O Bharata, sometimes sattva prevails, overcoming rajas and tamas; sometimes rajas overcomes sattva and tamas; and sometimes tamas overcomes sattva and rajas.

Gunah: The three qualities of nature.
Sattvam: Purity prevailing.
Tamash: Darkness and ignorance.

The interplay of gunas is dynamic; each quality predominates at different times. Krishna shows that understanding their fluctuations is essential for self-awareness and controlling their effects on the mind and actions.

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Guna Traya Vibhaga Yogah - When the light of knowledge shines through all the gates of the body, then it should be known that sattva has increased greatly.

सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते |
ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत ||11||

When the light of knowledge shines through all the gates of the body, then it should be known that sattva has increased greatly.

Prakasha: Light or illumination.
Sarva Dvareshu: Through all the doors of the body.
Jnana: Knowledge or awareness.

Krishna explains that when sattva prevails, knowledge flows effortlessly. This marks a state of inner clarity and divine connection, urging Arjuna to recognize the signs of sattva’s dominance and cultivate it consciously.

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Guna Traya Vibhaga Yogah - Greed, activity, the undertaking of actions, unrest, and craving—these arise when rajas is predominant, O best of the Bharatas.

लोभ: प्रवृत्तिरारम्भ: कर्मणामशम: स्पृहा |
रजस्येतानि जायन्ते विवृद्धे भरतर्षभ ||12||

Greed, activity, the undertaking of actions, unrest, and craving—these arise when rajas is predominant, O best of the Bharatas.

Lobha: Greed or covetousness.
Ashama: Restlessness or lack of control.
Sprha: Craving or yearning.

Rajas reveals itself through greed, restlessness, and ambition. Krishna warns that while action is necessary, being driven by uncontrolled desires leads to suffering, illustrating the need to balance effort with detachment.

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