Bhagvad Gita - Chapter: 7 Jnana Vijnana Yogah

बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते |
वासुदेव: सर्वमिति स महात्मा सुदुर्लभ: ||19||

After many births, the wise one surrenders to Me, knowing that I am all that is. Such a great soul is very rare.

Vasudevah: Supreme Lord or Krishna.
Mahatma: Great soul.
Sudarshanah: Rare to behold.

The rarity of realizing Krishna as the ultimate truth underscores the spiritual journey’s depth. This verse ties back to themes of striving, grace, and the culmination of wisdom over lifetimes.

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Jnana Vijnana Yogah - Driven by their desires, those whose knowledge has been stolen by illusion worship other deities, following their own natures.

कामैस्तैस्तैर्हृतज्ञाना: प्रपद्यन्तेऽन्यदेवता: |
तं तं नियममास्थाय प्रकृत्या नियता: स्वया ||20||

Driven by their desires, those whose knowledge has been stolen by illusion worship other deities, following their own natures.

Kamaih: By desires.
Anya-devatah: Other deities.
Niyatah: Regulated or bound by nature.

Krishna describes how material desires drive people to worship other deities, setting up a contrast between fleeting gains and the eternal benefits of devotion to the Supreme.

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यो यो यां यां तनुं भक्त: श्रद्धयार्चितुमिच्छति |
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ||21||

Whatever form a devotee desires to worship with faith, I make that faith of his steady.

Shraddha: Faith or belief.
Arcitum: To worship or revere.
Tam: That or him.

The connection between faith and divine will highlights Krishna’s nurturing role in guiding devotees toward their chosen paths, even when their understanding is partial or limited.

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स तया श्रद्धया युक्तस्तस्याराधनमीहते |
लभते च तत: कामान्मयैव विहितान्हि तान् ||22||

Endowed with that faith, he worships the particular deity and obtains his desires, which are granted only by Me.

Aradhanam: Worship or adoration.
Vihitan: Ordained or sanctioned.
Labhete: Obtains or gains.

Krishna explains how devotees, empowered by faith, achieve worldly desires through other deities while reinforcing that He remains the ultimate source of all outcomes.

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Jnana Vijnana Yogah - But the fruits of these people, whose minds are limited, are temporary. Those who worship the gods go to the gods; but My devotees come to Me.

अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् |
देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ||23||

But the fruits of these people, whose minds are limited, are temporary. Those who worship the gods go to the gods; but My devotees come to Me.

Alpa-medhasam: Of small intelligence.
Devan: Celestial beings or gods.
Phalam: Fruits or results.

This verse stresses the temporary nature of rewards from worshiping other deities, guiding Arjuna to appreciate the lasting fulfillment of devotion to Krishna alone.

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अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धय: |
परं भावमजानन्तो ममाव्ययमनुत्तमम् ||24||

The unintelligent think of Me as having a manifested form, not knowing My higher, immutable, and most excellent nature.

Avyaktam: Unmanifested or invisible.
Abuddhayah: The unintelligent.
Param: Supreme or beyond.

Krishna critiques the misunderstanding of His true, unmanifest nature, emphasizing the limitation of human perception in grasping divine reality fully.

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नाहं प्रकाश: सर्वस्य योगमायासमावृत: |
मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ||25||

I am not manifest to everyone, covered by My divine energy. This deluded world does not know Me as the unborn and eternal.

Prakashah: Manifestation or light.
Yoga-maya: Divine illusion.
Avyayam: Eternal or immutable.

By describing His concealed nature, Krishna helps Arjuna understand why the world fails to recognize divinity, reinforcing the idea of maya as a veiling force.

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