No one can remain, even for a moment, without performing action; everyone is forced to act helplessly by the qualities born of nature.
Krishna states that no one can avoid action entirely, as even basic survival requires it. He implies that action driven by nature’s forces is inevitable, laying the groundwork for karma yoga’s emphasis on disciplined, selfless action.
He who restrains his organs of action but continues to dwell on the objects of the senses in his mind, is self-deluded and called a hypocrite.
Krishna warns that suppressing desires without mental control leads to hypocrisy. He cautions against false renunciation, where outward restraint hides inner attachment, advocating for sincerity and internal discipline.
But, O Arjuna, he who controls his senses by his mind and engages in Karma-yoga with the organs of action, without attachment, excels.
True renunciation, Krishna teaches, lies in engaging the senses under disciplined mind control. By linking mental discipline with purposeful action, Krishna highlights the virtues of karma yoga over mere abstention.
You must perform your prescribed duties, for action is superior to inaction; even the maintenance of your body would not be possible without action.
Krishna urges Arjuna to fulfill his duties, explaining that action is superior to inaction. He illustrates that even bodily maintenance relies on action, reinforcing the idea that life’s responsibilities cannot be shirked.
The world is bound by actions except those performed for the sake of sacrifice. Therefore, O son of Kunti, perform action for that sake, free from attachment.
Actions performed for a higher purpose, such as sacrifice, free individuals from karmic bondage. Krishna encourages Arjuna to act without attachment, focusing on service rather than personal gain, fostering a spirit of selfless duty.
In the beginning, the Creator, having created mankind together with sacrifices, said, "By this shall you prosper; let this be the milker of your desires."
Krishna recounts the ancient concept of sacrifice, where humanity and divine beings cooperate in mutual benefit. This notion emphasizes harmony between individuals and the cosmos, framing selfless action as a universal principle.
Nourish the gods with this, and may those gods nourish you. Thus, nourishing one another, you shall attain the highest good.
The idea of reciprocity continues as Krishna teaches that sacrificial acts support cosmic order. By offering gratitude through sacrifice, humans ensure mutual prosperity with divine forces, reflecting a balanced, interdependent relationship.