Bhagvad Gita - Chapter: 13 Ksetra Ksetrajna Vibhaga Yogah

य एवं वेत्ति पुरुषं प्रकृतिं च गुणै: सह |
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ||23||

He who thus knows the soul and nature with its qualities, no matter how he lives, is never born again.

Purusha: Soul in conjunction with nature.
Gunas: Qualities binding the soul.
Mukti: Freedom or liberation.

Understanding the soul and nature together leads to liberation. Krishna assures that such knowledge frees one from the cycles of birth and death, reinforcing the transformative power of realization.

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Ksetra Ksetrajna Vibhaga Yogah - Some realize the self by meditation with the mind, others through the path of knowledge, and others through the path of action.

ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना |
अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ||24||

Some realize the self by meditation with the mind, others through the path of knowledge, and others through the path of action.

Dhyana: Meditation as a path to realization.
Sankhya: Path of knowledge.
Karma-yoga: Path of selfless action.

Different paths to self-realization—meditation, knowledge, and action—are introduced, emphasizing that liberation is accessible through diverse approaches suited to individual temperaments.

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Ksetra Ksetrajna Vibhaga Yogah - Others, who are unaware of this, hear from others and worship. They also transcend death by their devotion to what they hear.

अन्ये त्वेवमजानन्त: श्रुत्वान्येभ्य उपासते |
तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणा: ||25||

Others, who are unaware of this, hear from others and worship. They also transcend death by their devotion to what they hear.

Shruti-parayana: Devotee focused on hearing scriptures.
Upasana: Worship or service.
Ajna: Ignorance or lack of knowledge.

Krishna acknowledges that even indirect devotion, inspired by hearing and faith, can lead to liberation. This verse underscores the inclusive nature of the spiritual journey.

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Ksetra Ksetrajna Vibhaga Yogah - Whatever being is born, whether it is immovable or movable, know it to be produced by the union of the field and the knower of the field.

यावत्सञ्जायते किञ्चित्सत्वं स्थावरजङ्गमम् |
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ||26||

Whatever being is born, whether it is immovable or movable, know it to be produced by the union of the field and the knower of the field.

Kshetra: Field representing the body.
Kshetrajna: Knower of the field.
Sattva: Essence or being.

Krishna unifies all beings under the framework of the field and its knower. This verse reinforces the interconnectedness of life and the shared essence of all existence.

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समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |
विनश्यत्स्वविनश्यन्तं य: पश्यति स पश्यति ||27||

He who sees the supreme Lord dwelling equally in all beings, undying within the perishable, truly sees.

Ishvara: The supreme Lord.
Avinashi: Indestructible or eternal.
Samatva: Equanimity or sameness in all.

Seeing the divine equally in all beings fosters a profound sense of unity. Krishna stresses that such vision transforms perception, dissolving barriers between the self and others.

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Ksetra Ksetrajna Vibhaga Yogah - Seeing the Lord equally present everywhere, he does not harm the self by the self and thereby attains the supreme goal.

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ||28||

Seeing the Lord equally present everywhere, he does not harm the self by the self and thereby attains the supreme goal.

Atma: The self or soul.
Samata: Equality or evenness.
Param-gati: The supreme goal or liberation.

By emphasizing equanimity, Krishna connects ethical behavior with spiritual growth. Seeing the self in all beings leads to compassionate action and detachment from outcomes.

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प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: |
य: पश्यति तथात्मानमकर्तारं स पश्यति ||29||

He who sees that all actions are performed by nature alone, while the self remains inactive, sees truly.

Prakriti: Nature as the doer of actions.
Akarta: Non-doer or inactive self.
Karma: Actions performed by nature.

Actions arise from nature, while the self remains a passive observer. Krishna reiterates the importance of understanding this distinction to achieve freedom from karma.

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