Bhagvad Gita - Chapter: 13 Ksetra Ksetrajna Vibhaga Yogah

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |
विनश्यत्स्वविनश्यन्तं य: पश्यति स पश्यति ||27||

He who sees the supreme Lord dwelling equally in all beings, undying within the perishable, truly sees.

Ishvara: The supreme Lord.
Avinashi: Indestructible or eternal.
Samatva: Equanimity or sameness in all.

Seeing the divine equally in all beings fosters a profound sense of unity. Krishna stresses that such vision transforms perception, dissolving barriers between the self and others.

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Ksetra Ksetrajna Vibhaga Yogah - Seeing the Lord equally present everywhere, he does not harm the self by the self and thereby attains the supreme goal.

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ||28||

Seeing the Lord equally present everywhere, he does not harm the self by the self and thereby attains the supreme goal.

Atma: The self or soul.
Samata: Equality or evenness.
Param-gati: The supreme goal or liberation.

By emphasizing equanimity, Krishna connects ethical behavior with spiritual growth. Seeing the self in all beings leads to compassionate action and detachment from outcomes.

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प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: |
य: पश्यति तथात्मानमकर्तारं स पश्यति ||29||

He who sees that all actions are performed by nature alone, while the self remains inactive, sees truly.

Prakriti: Nature as the doer of actions.
Akarta: Non-doer or inactive self.
Karma: Actions performed by nature.

Actions arise from nature, while the self remains a passive observer. Krishna reiterates the importance of understanding this distinction to achieve freedom from karma.

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यदा भूतपृथग्भावमेकस्थमनुपश्यति |
तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ||30||

When one sees the diversity of beings as rooted in the one and their expansion from that alone, he attains Brahman.

Bhuta: Beings as manifestations of the one.
Prithag-bhava: Diversity arising from the same.
Brahman: The ultimate reality.

The realization of oneness in apparent diversity culminates in liberation. Krishna prepares Arjuna to see all beings as manifestations of the supreme, leading to ultimate peace.

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Ksetra Ksetrajna Vibhaga Yogah - Being without beginning and beyond qualities, the imperishable supreme self, though dwelling in the body, does not act or get tainted.

अनादित्वान्निर्गुणत्वात्परमात्मायमव्यय: |
शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||31||

Being without beginning and beyond qualities, the imperishable supreme self, though dwelling in the body, does not act or get tainted.

Anadi: Beginningless or eternal.
Nirguna: Without qualities or attributes.
Avyaya: Immutable or unchanging.

The soul’s detachment from the body and nature’s qualities reinforces its imperishable essence. Krishna gently reminds Arjuna of the soul’s invulnerability and independence from external influences.

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Ksetra Ksetrajna Vibhaga Yogah - As the all-pervading space is not tainted because of its subtlety, so the self, seated everywhere in the body, is not tainted.

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते |
सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ||32||

As the all-pervading space is not tainted because of its subtlety, so the self, seated everywhere in the body, is not tainted.

Akasha: Space as untainted.
Saukshmya: Subtlety of the self.
Deha: Body as the vehicle of the soul.

The analogy of space highlights the soul’s untainted and all-pervading nature. Krishna urges Arjuna to recognize the soul’s transcendence despite its presence in the material world.

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यथा प्रकाशयत्येक: कृत्स्नं लोकमिमं रवि: |
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ||33||

As the sun illuminates the entire world, so the knower of the field illuminates the entire field.

Ravi: Sun as the illuminator.
Kshetri: Knower of the field.
Prakash: Illumination of knowledge.

The knower of the field illuminates all aspects of existence, just as the sun lights the world. This verse serves as a reminder of the soul’s guiding role within the body.

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