Bhagvad Gita - Chapter: 13 Ksetra Ksetrajna Vibhaga Yogah

Ksetra Ksetrajna Vibhaga Yogah - The soul seated in nature experiences the qualities born of nature. Attachment to these qualities is the cause of its birth in good and evil wombs.

पुरुष: प्रकृतिस्थो हि भुङक्ते प्रकृतिजान्गुणान् |
कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ||21||

The soul seated in nature experiences the qualities born of nature. Attachment to these qualities is the cause of its birth in good and evil wombs.

Gunas: Qualities derived from nature.
Sanga: Attachment to qualities.
Yonija: Born of specific wombs.

The soul’s attachment to qualities of nature explains its entanglement in the cycle of birth and death. Krishna subtly introduces the concept of liberation through detachment from these qualities.

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Ksetra Ksetrajna Vibhaga Yogah - The supreme soul in the body is also called the witness, the permitter, the supporter, the enjoyer, the great Lord, and the supreme self.

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: |
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ||22||

The supreme soul in the body is also called the witness, the permitter, the supporter, the enjoyer, the great Lord, and the supreme self.

Upadrashta: Witness to all actions.
Anumanta: Permittee or approver.
Paramatma: The supreme soul.

The supreme soul is revealed as the eternal witness and sustainer. This verse invites reflection on the role of the divine as both immanent within creation and transcendent beyond it.

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य एवं वेत्ति पुरुषं प्रकृतिं च गुणै: सह |
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ||23||

He who thus knows the soul and nature with its qualities, no matter how he lives, is never born again.

Purusha: Soul in conjunction with nature.
Gunas: Qualities binding the soul.
Mukti: Freedom or liberation.

Understanding the soul and nature together leads to liberation. Krishna assures that such knowledge frees one from the cycles of birth and death, reinforcing the transformative power of realization.

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Ksetra Ksetrajna Vibhaga Yogah - Some realize the self by meditation with the mind, others through the path of knowledge, and others through the path of action.

ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना |
अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ||24||

Some realize the self by meditation with the mind, others through the path of knowledge, and others through the path of action.

Dhyana: Meditation as a path to realization.
Sankhya: Path of knowledge.
Karma-yoga: Path of selfless action.

Different paths to self-realization—meditation, knowledge, and action—are introduced, emphasizing that liberation is accessible through diverse approaches suited to individual temperaments.

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Ksetra Ksetrajna Vibhaga Yogah - Others, who are unaware of this, hear from others and worship. They also transcend death by their devotion to what they hear.

अन्ये त्वेवमजानन्त: श्रुत्वान्येभ्य उपासते |
तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणा: ||25||

Others, who are unaware of this, hear from others and worship. They also transcend death by their devotion to what they hear.

Shruti-parayana: Devotee focused on hearing scriptures.
Upasana: Worship or service.
Ajna: Ignorance or lack of knowledge.

Krishna acknowledges that even indirect devotion, inspired by hearing and faith, can lead to liberation. This verse underscores the inclusive nature of the spiritual journey.

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Ksetra Ksetrajna Vibhaga Yogah - Whatever being is born, whether it is immovable or movable, know it to be produced by the union of the field and the knower of the field.

यावत्सञ्जायते किञ्चित्सत्वं स्थावरजङ्गमम् |
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ||26||

Whatever being is born, whether it is immovable or movable, know it to be produced by the union of the field and the knower of the field.

Kshetra: Field representing the body.
Kshetrajna: Knower of the field.
Sattva: Essence or being.

Krishna unifies all beings under the framework of the field and its knower. This verse reinforces the interconnectedness of life and the shared essence of all existence.

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समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |
विनश्यत्स्वविनश्यन्तं य: पश्यति स पश्यति ||27||

He who sees the supreme Lord dwelling equally in all beings, undying within the perishable, truly sees.

Ishvara: The supreme Lord.
Avinashi: Indestructible or eternal.
Samatva: Equanimity or sameness in all.

Seeing the divine equally in all beings fosters a profound sense of unity. Krishna stresses that such vision transforms perception, dissolving barriers between the self and others.

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