But the firmness by which one holds to duty, pleasures and wealth, desiring the fruits of these according to their occasion, that firmness, O Partha, is rajasic.
Rajasic determination demonstrates how even strong will can be misdirected toward temporary achievements. The problem isn't lack of dedication but the fragmentation of energy across multiple goals, creating an exhausting pursuit of success that never brings lasting satisfaction.
That firmness by which a dull-witted person does not abandon sleep, fear, grief, despair and also conceit, that firmness, O Partha, is tamasic.
Tamasic determination shows how persistence in harmful patterns prevents growth. While usually seen as weakness, Krishna presents it as active resistance to change, explaining the paradoxical stubbornness with which people cling to self-destructive behaviors despite their obvious harm.
And now hear from Me, O best of the Bharatas, of the threefold pleasure, in which one rejoices after practice and in which one comes to the end of pain.
Krishna transitions to analyzing happiness itself, revealing how even our experience of joy varies according to the gunas. This examination of happiness completes his comprehensive analysis of human experience, showing how the gunas influence not just actions but their results.
That which is like poison at first but like nectar at the end, that pleasure is declared to be sattvic, born of the purity of one's own mind.
Sattvic happiness reverses conventional understanding—what initially seems difficult ultimately brings lasting joy. This counterintuitive wisdom explains why spiritual disciplines, though challenging, produce profound contentment, contrasting with the fleeting pleasures most people pursue.
That pleasure which arises from the contact of the senses with their objects, which is at first like nectar but at the end like poison, that is declared to be rajasic.
Rajasic happiness presents the opposite pattern from sattvic joy—immediate gratification followed by suffering. This common human experience explains the addictive cycle of sensory pleasure, where increasing stimulation yields diminishing returns, creating an unsustainable pursuit of happiness.
That pleasure which at first and in the sequel deludes the self, and which arises from sleep, indolence and heedlessness, that pleasure is declared to be tamasic.
Tamasic happiness represents the lowest form of contentment—the dull comfort of inertia that prevents growth. By defining heedlessness itself as a form of pleasure, Krishna explains humanity's resistance to awakening, showing how even spiritual torpor can be mistakenly cherished.
There is no being on earth, or again in heaven among the gods, that is liberated from the three gunas born of prakriti.
This verse establishes the universal influence of the gunas, extending beyond humans to all beings. By showing that nothing in creation escapes these qualities, Krishna reveals both the challenge and opportunity of human existence—we cannot avoid the gunas, but we can transcend their limitations.