Free from pride and delusion, victorious over attachment, ever devoted to the Self, freed from dualities of pleasure and pain, the wise reach the eternal goal.
Liberation is not about external renunciation alone but internal transformation. Conquering pride, desires, and dualities leads to clarity and spiritual stability. These qualities define those who successfully detach from worldly suffering and approach the eternal, unchanging reality beyond material illusions.
That supreme abode of Mine is not illuminated by the sun, moon, or fire. Having reached there, one never returns. That is My supreme abode.
Krishna now reveals the nature of his supreme abode, distinct from the perishable world. Unlike the sun or fire that illuminates material existence, his realm is self-luminous, a space beyond return. This verse reinforces that true liberation means reaching a state where suffering and rebirth cease completely.
The eternal soul in the material world is My fragmental part. It is drawn into material existence by the mind and the senses.
The soul’s entanglement in the material world is due to the mind and senses, which pull it toward external experiences. Though a fragment of Krishna himself, the soul, bound by desires, struggles within this cycle. This verse highlights the essential struggle of human existence—the conflict between material pull and spiritual longing.
When the soul leaves one body and enters another, it carries the senses and the mind with it, just as the wind carries scents from one place to another.
Using the analogy of wind carrying scents, Krishna explains the transmigration of the soul. The departure of the soul does not erase its tendencies; instead, it carries forward impressions and desires, shaping the next life. This reinforces the idea that liberation is not just about escape but about purification of the self.
The soul, presiding over the senses—ear, eye, touch, taste, and smell—enjoys sense objects through the mind.
The soul, though distinct from the body, engages with the world through senses, continuously experiencing joy and sorrow. Krishna subtly points out that the senses are merely tools, and their control is crucial in breaking free from worldly attachments, setting up the need for higher spiritual vision.
The ignorant do not perceive the soul as it departs, stays, or enjoys; but the wise, endowed with the eye of knowledge, see it clearly.
Most people fail to recognize the journey of the soul—its arrival, its experiences, and its departure. Only those with wisdom, who have cultivated inner vision, can perceive this truth. Krishna highlights that ignorance blinds people to the reality of their own existence, keeping them bound to suffering.
The yogis, striving diligently, perceive the soul within. The ignorant, whose minds are unrefined, do not perceive it despite their efforts.
Yogis, through disciplined practice, develop the ability to perceive the presence of the soul, realizing its true nature. However, those who remain engrossed in material distractions, despite their efforts, fail to attain this realization. This verse contrasts the seekers of truth with those lost in worldly illusion.