Arjuna asks Krishna how a person with steady wisdom speaks, sits, and walks, desiring to understand the characteristics of a steadfast person.
Arjuna asks Krishna to describe the characteristics of a person whose wisdom is steady and who is absorbed in self-realization. He seeks to know how such a person speaks, sits, and moves, indicating his desire to understand the external and internal qualities of an enlightened being, which would serve as a model for his own behavior.
Krishna explains that when one completely gives up all desires of the mind and is content in the self, then one is said to be of steady wisdom.
Krishna explains that when one gives up all desires of the mind and is content in the self alone, such a person is said to be of steady wisdom. This teaching introduces the idea that true happiness and satisfaction come from within, not from external objects. It encourages Arjuna to seek contentment in his own self rather than in worldly pursuits.
The person whose mind is unperturbed in sorrow, who has no desire for joy, and who is free from attachment, fear, and anger is called a sage of steady wisdom.
The one who remains unperturbed in sorrow and free from desire in joy, and who is free from attachment, fear, and anger, is a sage of steady wisdom. Krishna emphasizes emotional balance and inner tranquility as signs of a realized soul, encouraging Arjuna to cultivate these qualities and rise above fleeting emotions and desires.
He who is free from attachment, who does not rejoice in good or lament in evil, has attained a steady state of wisdom.
One who is free from attachment and does not rejoice in good fortune or lament in adversity has attained steady wisdom. Krishna teaches that equanimity in all circumstances is essential for spiritual growth. By remaining unattached to outcomes, one can maintain inner peace and wisdom, regardless of external circumstances.
When one withdraws the senses from sense objects, like a tortoise withdrawing its limbs, one’s wisdom becomes steady.
Krishna compares the sage who controls his senses to a tortoise withdrawing its limbs. When one withdraws from sense objects, his wisdom becomes steady. This analogy highlights the importance of self-control and the ability to turn inwards, focusing on the self rather than the distractions of the external world.
Sense objects cease to exist for the person who does not indulge in them, but the taste remains. This too ceases when the Supreme is realized.
Although the senses may withdraw from sense objects, the taste for them remains. However, even this taste disappears upon realizing the Supreme. Krishna indicates that true detachment is not merely physical but also mental. Realizing the higher taste of spiritual bliss can help one overcome lower desires.
The senses are so strong and turbulent that even a person of wisdom, striving for self-control, can be forcibly carried away by them.
Krishna acknowledges the power of the senses, which can forcibly carry away even a person of wisdom. This teaching emphasizes the need for constant vigilance and control over the senses, as they are capable of leading one astray. Arjuna is urged to strengthen his resolve and maintain discipline over his senses.