Bhagvad Gita - Chapter: 2 Sankhya Yogah

योगस्थ: कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय |
सिद्ध्यसिद्ध्यो: समो भूत्वा समत्वं योग उच्यते ||48||

Perform your duties with a balanced mind, giving up attachment to success and failure. Such balance is called Yoga.

Yoga: Balance or equanimity.
Siddhy-asiddhyoh: Success and failure.
Samatvam: Evenness or balance.

Krishna advises Arjuna to act with equanimity, without being swayed by success or failure. This state of even-mindedness is the essence of Yoga, leading to liberation from the bondage of actions. Krishna’s guidance promotes self-mastery and detachment, encouraging Arjuna to engage in action with a steady and calm mind.

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दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय |
बुद्धौ शरणमन्विच्छ कृपणा: फलहेतव: ||49||

O Arjuna, action is far inferior to the Yoga of wisdom. Seek refuge in wisdom. Those driven by results are pitiable.

Buddhi-yogah: Yoga of intelligence.
Saranam: Refuge or shelter.
Phala-hetavah: Motivated by results.

Krishna advocates for the superiority of wisdom over mere ritualistic actions. He urges Arjuna to seek refuge in this wisdom, as those motivated by results are miserly in their understanding. This teaching shifts the focus from outward rituals to the inner wisdom and intention behind one’s actions, emphasizing the need for conscious awareness.

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बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते |
तस्माद्योगाय युज्यस्व योग: कर्मसु कौशलम् ||50||

One who is united with wisdom gives up the fruits of both good and bad deeds. Therefore, be steadfast in the practice of Yoga.

Yogah: Yoga or path of selfless action.
Kausalam: Skill or proficiency.
Sukrta-duskrte: Good and bad deeds.

Krishna explains that one who is united with wisdom renounces both good and bad results of actions, thereby becoming free from the cycle of karma. Such a person achieves perfection in action, known as Karma Yoga. This teaching encourages detachment from outcomes and emphasizes the importance of purity of intention in all endeavors.

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कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिण: |
जन्मबन्धविनिर्मुक्ता: पदं गच्छन्त्यनामयम् ||51||

The wise, endowed with wisdom, abandon the fruits of action and, freed from the cycle of birth, attain a state beyond all suffering.

Phalam: Result or fruit.
Bandha: Bondage or attachment.
Vinirmuktah: Liberated or free from.

Those who act with wisdom, renouncing the fruits of their actions, are freed from the bonds of karma and attain the state of liberation. Krishna highlights that wisdom leads to the end of the cycle of birth and death. This teaching motivates Arjuna to act selflessly, aiming for spiritual freedom rather than worldly gains.

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यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति |
तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ||52||

When your mind crosses the illusion of dualities, you will develop dispassion for all that you have heard and will hear.

Moha: Illusion or delusion.
Kalilam: Mire or confusion.
Srotavyasya: To be heard.

When Arjuna’s mind crosses the mire of delusion, he will develop dispassion towards what he has heard and will hear. Krishna indicates that true wisdom will help Arjuna see beyond the dualities of life, allowing him to be unmoved by praise or criticism. This state of detachment is essential for attaining inner peace and self-realization.

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Sankhya Yogah - When your mind remains unshaken amidst conflicting teachings and is firmly established in the self, you will attain the state of Yoga.

श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला |
समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ||53||

When your mind remains unshaken amidst conflicting teachings and is firmly established in the self, you will attain the state of Yoga.

Sruti: Vedic teachings.
Vipratipanna: Conflicting or contradictory.
Samadhau: Concentration or meditation.

Krishna advises that when Arjuna’s mind is no longer confused by conflicting teachings and is firmly established in meditation, he will achieve Yoga. This state of unwavering concentration on the self is essential for true spiritual awakening, helping Arjuna overcome his confusion and understand his true nature.

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Sankhya Yogah - Arjuna asks Krishna how a person with steady wisdom speaks, sits, and walks, desiring to understand the characteristics of a steadfast person.

अर्जुन उवाच स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव |
स्थितधी: किं प्रभाषेत किमासीत व्रजेत किम् ||54||

Arjuna asks Krishna how a person with steady wisdom speaks, sits, and walks, desiring to understand the characteristics of a steadfast person.

Sthita-prajnasya: One with steady wisdom.
Samadhi: Concentration or meditative state.
Prabhaseta: Speaks or expresses.

Arjuna asks Krishna to describe the characteristics of a person whose wisdom is steady and who is absorbed in self-realization. He seeks to know how such a person speaks, sits, and moves, indicating his desire to understand the external and internal qualities of an enlightened being, which would serve as a model for his own behavior.

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