A person freed from these three gates of darkness practices what is good for the soul and thus attains the supreme destination.
Liberation is possible for those who recognize and abandon destructive tendencies. Krishna assures that those who renounce harmful impulses will naturally progress toward higher awareness. By choosing restraint over indulgence, they align themselves with divine qualities, proving that one’s destiny is shaped by conscious effort.
One who disregards the scriptures and acts according to his own desires neither attains success, nor happiness, nor the supreme goal.
Krishna warns against disregarding scripture and acting purely on selfish whims. Such people neither attain success nor peace. This verse highlights the necessity of guidance—spiritual progress is not random but requires adherence to wisdom passed down through ages. Ignoring this wisdom leads to confusion and stagnation.
Therefore, let the scriptures be your authority in determining what should and should not be done. Knowing what is prescribed in them, you should act accordingly.
Closing this chapter, Krishna emphasizes the authority of scripture in guiding human action. Dharma is not subjective—it is rooted in eternal principles. By following divine teachings, individuals ensure their actions align with higher truth. This verse serves as a reminder that spiritual growth requires discipline, not just belief.
Chapter 17
Arjuna said: Those who worship with faith but disregard scriptural injunctions, what is their nature, Krishna? Sattvic, rajasic, or tamasic?
Arjuna’s question highlights the human tendency to worship beyond scriptural guidance, seeking reassurance about faith. His inquiry is not just intellectual but practical, addressing whether faith alone is enough or if alignment with dharma is necessary. This sets the stage for Krishna’s deep dive into the nature of belief.
Sri Krishna said: Faith is of three kinds, born of one’s nature—sattvic, rajasic, and tamasic. Listen as I explain this to you.
Krishna establishes that faith is not uniform but shaped by one’s inherent nature. This revelation challenges the assumption that all devotion is equal, suggesting that the quality of faith influences its outcome. By categorizing faith into sattvic, rajasic, and tamasic, Krishna introduces a nuanced understanding of spiritual progression.
The faith of each person is according to their nature. A person is made of faith; whatever faith one has, that is what they truly are.
Here, Krishna emphasizes that faith is not superficial; it forms the core of one’s being. A person naturally gravitates toward actions and beliefs in alignment with their inner disposition. This insight bridges the discussion from mere external rituals to the deeper psychological and karmic influences that shape a devotee’s faith.