Bhagvad Gita - Chapter: 8 Aksara Brahma Yogah

Aksara Brahma Yogah - With the mind absorbed in constant practice of yoga and undeviating focus, one meditates on the Supreme Divine Person and attains Him.

अभ्यासयोगयुक्तेन चेतसा नान्यगामिना |
परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ||8||

With the mind absorbed in constant practice of yoga and undeviating focus, one meditates on the Supreme Divine Person and attains Him.

Abhyasa: Practice or repetition.
Purusha: The supreme being.
Divyam: The divine or eternal.

Krishna stresses disciplined practice and unwavering focus as keys to attaining the divine. This commentary emphasizes the importance of preparation and consistency in one’s spiritual practice to overcome distractions.

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Aksara Brahma Yogah - He who meditates on the Ancient Poet, the Supreme Ruler, the Subtler than the atom, the Sustainer of all, the Form beyond comprehension, and the luminous like the sun beyond darkness attains the Divine.

कविं पुराणमनुशासितारमणोरणीयांसमनुस्मरेद्य: |
सर्वस्य धातारमचिन्त्यरूपमादित्यवर्णं तमस: परस्तात् ||9||

He who meditates on the Ancient Poet, the Supreme Ruler, the Subtler than the atom, the Sustainer of all, the Form beyond comprehension, and the luminous like the sun beyond darkness attains the Divine.

Anushasitaram: The supreme controller.
Dhataram: The sustainer of all beings.
Adityavarnam: Luminous like the sun.

The portrayal of the divine as ancient, subtle, and beyond comprehension serves to elevate the seeker’s perspective. The commentary reflects on the majestic nature of the supreme being, guiding aspirants to meditate on higher ideals.

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Aksara Brahma Yogah - At the time of death, with mind steady and united with devotion, by the power of yoga, fixing the life force between the brows, one attains the Supreme Divine Person.

प्रयाणकाले मनसाचलेन भक्त्या युक्तो योगबलेन चैव |
भ्रुवोर्मध्ये प्राणमावेश्य सम्यक् स तं परं पुरुषमुपैति दिव्यम् ||10||

At the time of death, with mind steady and united with devotion, by the power of yoga, fixing the life force between the brows, one attains the Supreme Divine Person.

Prayana: The journey, often referring to death.
Yoga-bala: Strength derived from yoga.
Bhruva: The region between the eyebrows.

The description of using yoga to steady the mind and channel energy toward the supreme at death highlights the transformative potential of disciplined practices. This encourages preparation for life’s ultimate transition with clarity and devotion.

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Aksara Brahma Yogah - That which is declared as the imperishable by those who study the Vedas, and into which ascetics enter free from attachment, and for the sake of which they practice celibacy, I will declare to you briefly.

यदक्षरं वेदविदो वदन्ति विशन्ति यद्यतयो वीतरागा: |
यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण प्रवक्ष्ये ||11||

That which is declared as the imperishable by those who study the Vedas, and into which ascetics enter free from attachment, and for the sake of which they practice celibacy, I will declare to you briefly.

Aksharam: Imperishable reality.
Veda-vid: Knower of the Vedas.
Brahmacharya: Path of celibacy and discipline.

Krishna briefly introduces the concept of the imperishable reality and its pursuit through discipline and celibacy. This commentary sets the stage for understanding how self-control aligns the seeker with eternal truths.

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Aksara Brahma Yogah - Controlling all the doors of the body, confining the mind in the heart, and fixing the life-breath at the top of the head, one establishes oneself in the practice of yoga.

सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च |
मूर्ध्न्याधायात्मन: प्राणमास्थितो योगधारणाम् ||12||

Controlling all the doors of the body, confining the mind in the heart, and fixing the life-breath at the top of the head, one establishes oneself in the practice of yoga.

Sarva-dvarani: All bodily gates.
Yoga-dharanam: The practice of yoga.
Murdhni: The crown of the head.

The detailed guidance on body control and focusing energy prepares the seeker for advanced practices. This commentary ties physical discipline to spiritual attainment, stressing the interconnectedness of body and mind in yoga.

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Aksara Brahma Yogah - Uttering the single syllable "Om," which is the Brahman, and remembering Me, one who departs leaving the body attains the supreme destination.

ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन् |
य: प्रयाति त्यजन्देहं स याति परमां गतिम् ||13||

Uttering the single syllable "Om," which is the Brahman, and remembering Me, one who departs leaving the body attains the supreme destination.

Om: The sacred syllable symbolizing Brahman.
Ekaksharam: The single syllable.
Paramam Gatim: The supreme goal.

The invocation of "Om" as the eternal sound links the material and spiritual worlds. This commentary reflects on how a simple, sacred utterance encapsulates profound truths, offering a direct path to liberation.

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अनन्यचेता: सततं यो मां स्मरति नित्यश: |
तस्याहं सुलभ: पार्थ नित्ययुक्तस्य योगिन: ||14||

I am easily attainable by that ever-steadfast yogi who constantly remembers Me with single-minded devotion.

Ananya-cheta: Single-minded focus.
Sulabha: Easily attainable.
Nitya-yukta: Constantly united or devoted.

The promise of accessibility to Krishna for the devoted yogi reinforces the role of unwavering faith. The commentary illustrates how single-minded devotion simplifies the spiritual journey, making the divine attainable.

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