Even though their hearts are overcome by greed and they do not see the evil in destroying their family, we should not engage in such a sinful act, O Janardana.
Arjuna reflects on how the Kauravas, driven by greed, are blind to the consequences of their actions. He asserts that, despite the Kauravas’ moral failings, the Pandavas should not engage in similarly sinful actions. Arjuna’s struggle is framed by his belief in the higher moral ground of righteousness and duty to family.
Why should we, who clearly see the sin in destroying a family, not refrain from this act of evil, O Janardana?
Arjuna reiterates the moral clarity he believes the Pandavas possess in contrast to the Kauravas, who are blinded by greed. He questions why they should not refrain from committing the same sin of destroying their family, appealing to Krishna’s wisdom in this moral dilemma.
When a family is destroyed, the ancient traditions of the family are lost, and the remaining members are overcome by unrighteousness, O Krishna.
Arjuna expresses his fear that the destruction of the family will lead to the breakdown of traditional family values and moral order. The loss of these values would lead to the rise of unrighteousness, symbolizing the larger societal and moral decay that would follow from the war’s devastation.
When unrighteousness prevails, O Krishna, the women of the family become corrupt, and with the corruption of women, comes the intermingling of castes.
Arjuna fears that when unrighteousness dominates, the moral decay will start with the women of the family, leading to social disorder through the intermingling of castes. This reflects the ancient societal concern about the breakdown of traditional roles and the resulting chaos in maintaining social and religious order.
Such intermingling leads the family and its destroyers to hell, as the ancestors fall because the ritual offerings of food and water are discontinued.
Arjuna believes that the disruption of family traditions will cause the ancestors to fall into hell, as the regular rituals of offering food and water will cease. The verse reflects the belief in the importance of maintaining familial rituals and duties to preserve the spiritual well-being of both the living and the dead.
By the faults of those who destroy the family, the eternal duties of the family and caste are obliterated, and eternal traditions are lost.
Arjuna laments that those who cause the destruction of families are responsible for the loss of the eternal duties and traditions that define both family and caste. This verse emphasizes the generational responsibility of maintaining these values and the catastrophic consequences of their destruction.
O Janardana, we have heard from the learned that those whose family traditions are destroyed dwell in hell for an indefinite period.
Arjuna recalls the teachings he has heard from the wise, stating that those who destroy their family’s traditions will suffer in hell indefinitely. This reflects the belief in the continuation of consequences beyond this life, as breaking family traditions is seen as a grave sin that has repercussions in the afterlife.