Teachers, fathers, sons, grandfathers, uncles, fathers-in-law, grandsons, brothers-in-law, and many other relatives are standing ready to give up their lives and wealth in this battle.
Arjuna continues to list the various family members who are about to engage in battle. He emphasizes the personal relationships he has with those on the opposing side, stressing the gravity of the situation. The emotional conflict intensifies as he contemplates the tragic loss of life that could result from the war.
I do not wish to kill them, even if they attack me, O Madhusudana, even for the sovereignty of the three worlds, let alone this earth.
Arjuna expresses his unwillingness to kill his relatives, even if they attack him first. He values the bonds of kinship over material gain, rejecting the idea of ruling over not only the earth but even the three worlds. This underscores his deep inner conflict between duty and compassion.
What pleasure would there be for us, O Janardana, after killing the sons of Dhritarashtra? Sin alone would befall us by killing such aggressors.
Arjuna believes that killing his enemies, even though they are the sons of Dhritarashtra, would only bring sin upon him. He questions the righteousness of such an act, seeing no real joy or fulfillment in victory gained through the deaths of his relatives. His dilemma reflects the larger ethical question of war and duty.
It is not right for us to kill the sons of Dhritarashtra and our own relatives. How can we be happy after killing our own family, O Madhava?
Arjuna questions the righteousness of killing his own family members in battle, even though they are fighting on the opposing side. He sees no way to achieve happiness after such a destructive act, emphasizing the importance of family bonds over the material or political gains that the war promises.
Even though their hearts are overcome by greed and they do not see the evil in destroying their family, we should not engage in such a sinful act, O Janardana.
Arjuna reflects on how the Kauravas, driven by greed, are blind to the consequences of their actions. He asserts that, despite the Kauravas’ moral failings, the Pandavas should not engage in similarly sinful actions. Arjuna’s struggle is framed by his belief in the higher moral ground of righteousness and duty to family.
Why should we, who clearly see the sin in destroying a family, not refrain from this act of evil, O Janardana?
Arjuna reiterates the moral clarity he believes the Pandavas possess in contrast to the Kauravas, who are blinded by greed. He questions why they should not refrain from committing the same sin of destroying their family, appealing to Krishna’s wisdom in this moral dilemma.
When a family is destroyed, the ancient traditions of the family are lost, and the remaining members are overcome by unrighteousness, O Krishna.
Arjuna expresses his fear that the destruction of the family will lead to the breakdown of traditional family values and moral order. The loss of these values would lead to the rise of unrighteousness, symbolizing the larger societal and moral decay that would follow from the war’s devastation.