The offering is Brahman, the oblation is Brahman, it is offered by Brahman in the fire of Brahman; one who sees Brahman in every action attains Brahman.
By explaining that Brahman permeates all aspects of sacrifice, Krishna illustrates the unity between action, devotion, and the divine. This holistic view of sacrifice encourages Arjuna to see his role in a divine context, transforming his perception of duty into a sacred act of spiritual union.
Some yogis perfectly worship the demigods by sacrifices, while others offer sacrifice in the fire of Brahman.
Krishna contrasts different forms of sacrifice, explaining that some worship demigods, while others meditate on Brahman. This variety underscores that paths to spiritual realization are diverse, catering to different dispositions, yet all sincere efforts ultimately lead towards the divine truth.
Some offer hearing and other senses as sacrifice in the fire of restraint; others offer sound and other objects into the fire of senses.
Krishna explains that some control senses through discipline while others sacrifice sensory attachments. These acts symbolize self-restraint, teaching Arjuna that inner mastery over senses and desires is a form of sacrifice, essential to achieving mental focus and spiritual growth on his path.
Some offer all the functions of the senses and the life force in the fire of self-control, kindled by knowledge.
Krishna describes those who offer the activities of the senses and life force into the fire of self-control. This reference to self-discipline as sacrifice suggests that Arjuna should strive for inner mastery, redirecting his energies towards higher consciousness and away from impulsive actions.
Some sacrifice their material possessions, others undergo severe austerities, while still others practice yoga and sacrifice through knowledge.
Krishna discusses sacrifices like austerity, study, and yoga, emphasizing the role of discipline and self-study in spiritual progress. This motivates Arjuna to embrace disciplined practices, reinforcing that self-knowledge and inner growth are as critical as actions in fulfilling his duty.
Some offer the prana into the apana, and others the apana into the prana, restraining the paths of prana and apana in pranayama.
Krishna references pranayama, the practice of breath control, as a form of sacrifice. This analogy teaches Arjuna that control over bodily energies enhances spiritual focus, aligning mind and spirit. By mastering prana, one can achieve balance and concentration, crucial for spiritual realization.
Still others, controlling their diet, offer the functions of all senses into the life force; all these understand the yajna and destroy their sins through sacrifice.
Some renounce sensory pleasures, while others balance sustenance as a form of self-offering, Krishna explains. These practices illustrate the importance of moderation and control in the pursuit of higher goals, urging Arjuna to practice discipline even in everyday choices and habits.