Those with minds absorbed in Brahman, steadfast in realization, purified by knowledge, attain the state beyond rebirth.
Those aligned with the Supreme gain immunity from rebirth. Krishna presents the purity achieved through steady spiritual focus, guiding Arjuna toward understanding the fruits of undivided loyalty to the path of knowledge.
The wise see with equal vision a learned and humble Brahmana, a cow, an elephant, a dog, and an outcaste.
Krishna advocates for equanimity, encouraging Arjuna to view all beings equally. This worldview, valuing all life, reveals the interconnectedness underpinning the universe and echoes the Gita’s call for humility and compassion.
Those who conquer the cycle of rebirth here, whose minds are poised in equanimity, rest in Brahman, free from all blemishes.
By describing those free from rebirth as “fixed in Brahman,” Krishna reveals how equanimity leads to liberation. This insight furthers Arjuna’s understanding that unwavering balance can dissolve karmic bonds.
One who is steady-minded, unaffected by pain and pleasure, who does not rejoice or despair, is said to be established in Brahman.
Krishna elaborates on the yogi’s steady mind, free from worldly elation or despair. This balanced outlook, unshaken by external forces, is presented as the hallmark of enlightenment, a state that transcends dualities.
One who finds joy within, with a mind that does not cling to external contacts, attains everlasting happiness through union with Brahman.
Real joy, Krishna tells Arjuna, arises within, not from external contacts. This internal focus contrasts with sensory pleasure, introducing the theme of lasting spiritual contentment versus fleeting physical satisfaction.
The pleasures that arise from contact are indeed sources of sorrow, for they have a beginning and an end, O son of Kunti. The wise do not delight in them.
Krishna’s advice against sensual pleasure, labeled as sources of suffering, highlights the Gita’s call for restraint. His words underscore the transient nature of physical joys, which distract from lasting spiritual contentment.
One who is able to withstand, even here before the body is released, the urges born of desire and anger, is a yogi and truly happy.
Krishna praises those who can master desires and anger, marking them as true yogis. He encourages Arjuna to cultivate endurance, suggesting that resilience in overcoming impulses is the cornerstone of spiritual discipline.