Bhagvad Gita - Chapter: 10 Vibhuti Yogah

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् |
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ||36||

I am the gambling of cheats, and of the splendid, I am the splendor. I am victory, I am perseverance, and I am the goodness of the virtuous.

Dyutam: Gambling or deceit.
Tejas: Radiance or brilliance.
Vyavasayah: Determination or effort.

Krishna’s identification with victory and brilliance emphasizes his role in inspiring excellence and determination. This resonates with Arjuna’s need to channel divine energy for righteous action.

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वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जय: |
मुनीनामप्यहं व्यास: कवीनामुशना कवि: ||37||

Of the Vrishnis, I am Vasudeva; of the Pandavas, I am Arjuna; of the sages, I am Vyasa; and among great thinkers, I am Ushanas.

Vasudeva: Refers to Krishna, born as the son of Vasudeva.
Dhananjaya: A name for Arjuna, meaning conqueror of wealth.
Ushana: A sage known for wisdom and poetry.

By associating with Vasudeva and Vyasa, Krishna aligns himself with wisdom and divine heritage. This shloka ties Krishna’s cosmic significance to revered figures of tradition, enhancing Arjuna’s reverence.

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Vibhuti Yogah - Among punishments, I am the rod of chastisement; of those who seek victory, I am morality; of secrets, I am silence; and of the wise, I am wisdom.

दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् |
मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ||38||

Among punishments, I am the rod of chastisement; of those who seek victory, I am morality; of secrets, I am silence; and of the wise, I am wisdom.

Dandah: Punishment or the rod of discipline.
Niti: Morality or ethics.
Maunam: Silence, representing secrecy.

Krishna’s connection to discipline and silence underscores his role as the force behind morality and introspection. This guides Arjuna to embrace self-control and inner focus as spiritual tools.

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यच्चापि सर्वभूतानां बीजं तदहमर्जुन |
न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ||39||

I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me.

Bijam: The seed or origin of all existence.
Characharam: Moving and non-moving beings.
Bhutanam: All living entities.

Krishna as the seed of all beings emphasizes his role as the source of creation. This reinforces the interconnectedness of all life, inspiring Arjuna to see Krishna in every aspect of the cosmos.

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नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप |
एष तूद्देशत: प्रोक्तो विभूतेर्विस्तरो मया ||40||

There is no end to My divine manifestations, O Arjuna. Whatever I have spoken to you is but a mere indication of My infinite opulences.

Divyanam: Of the divine or celestial.
Vibhutinam: Manifestations or powers.
Parantapa: A name for Arjuna, meaning scorcher of foes.

By stating the endless nature of his divine manifestations, Krishna invites Arjuna to contemplate the infinite. This shloka shifts focus from specifics to the boundlessness of Krishna’s essence.

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यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा |
तत्देवावगच्छ त्वं मम तेजोंऽशसम्भवम् ||41||

Know that all opulent, beautiful, and glorious creations spring from but a spark of My splendor.

Tejomsha: A spark of splendor.
Shrimad: Endowed with prosperity or beauty.
Urjitam: Powerful or strong.

Krishna explains that all grandeur and glory emanate from a fragment of his splendor. This reveals the divine spark present in everything beautiful and powerful, inspiring reverence and wonder.

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Vibhuti Yogah - But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself, I pervade and support this entire universe.

अथवा बहुनैतेन किं ज्ञातेन तवार्जुन |
विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ||42||

But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself, I pervade and support this entire universe.

Vistabhya: Pervading or supporting.
Ekamshena: With a single fragment.
Jagat: The universe or world.

Krishna concludes by emphasizing his pervasion of the entire universe with a mere fragment of himself. This final declaration encapsulates his infinite, all-encompassing nature, leaving Arjuna awestruck.

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