When unrighteousness prevails, O Krishna, the women of the family become corrupt, and with the corruption of women, comes the intermingling of castes.
Arjuna fears that when unrighteousness dominates, the moral decay will start with the women of the family, leading to social disorder through the intermingling of castes. This reflects the ancient societal concern about the breakdown of traditional roles and the resulting chaos in maintaining social and religious order.
Such intermingling leads the family and its destroyers to hell, as the ancestors fall because the ritual offerings of food and water are discontinued.
Arjuna believes that the disruption of family traditions will cause the ancestors to fall into hell, as the regular rituals of offering food and water will cease. The verse reflects the belief in the importance of maintaining familial rituals and duties to preserve the spiritual well-being of both the living and the dead.
By the faults of those who destroy the family, the eternal duties of the family and caste are obliterated, and eternal traditions are lost.
Arjuna laments that those who cause the destruction of families are responsible for the loss of the eternal duties and traditions that define both family and caste. This verse emphasizes the generational responsibility of maintaining these values and the catastrophic consequences of their destruction.
O Janardana, we have heard from the learned that those whose family traditions are destroyed dwell in hell for an indefinite period.
Arjuna recalls the teachings he has heard from the wise, stating that those who destroy their family’s traditions will suffer in hell indefinitely. This reflects the belief in the continuation of consequences beyond this life, as breaking family traditions is seen as a grave sin that has repercussions in the afterlife.
Alas! We are about to commit a great sin by killing our kinsmen out of greed for the pleasures of a kingdom.
Arjuna acknowledges that the desire for power and kingdom pleasures is driving the conflict, leading them to commit a great sin. This realization intensifies his inner conflict, as he questions the morality of the war, seeing it as motivated by greed rather than righteousness.
If the sons of Dhritarashtra, weapons in hand, kill me unresisting and unarmed in battle, that would be better for me.
Arjuna expresses his preference to die unarmed and without resistance rather than kill his relatives. This verse shows the depth of his despair, as he feels that surrendering his life would be more honorable than committing violence against his family members, even in the context of war.
Sanjaya said: Having spoken thus, Arjuna, with a distressed mind, cast aside his bow and arrows and sat down on the chariot, overwhelmed with sorrow.
This concluding verse of the chapter describes Arjuna’s complete emotional breakdown. After expressing his deep moral conflict and sorrow, he relinquishes his weapons and sits down in despair. This sets the stage for Krishna’s teachings in the Bhagavad Gita, as Arjuna has reached a point where he seeks guidance.